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It is also to be noted that, according to the common law, the cathedraticum is to be uniform for all institutions in a diocese, without regard to the opulence or poverty of the benefices.Owing to the phraseology of the Council of Trent (Sess. ii), a controversy arose as to whether this council had abrogated the cathedraticum. Congregation of the Council gave the following interpretation: "The Council did not abolish the cathedraticum; but desired that it be paid, not at the time of the episcopal visitation, but rather at the diocesan synod." It is owing to the custom of paying this tax at the synod that the name synodaticum has been given to it.An identical decree was adopted by the Second Council of the Province of Australia in 1869, but Propaganda did not sanction it and declared that the matter should preferably be determined by the various diocesan synods.
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As the cathedraticum is a mark of subjection to the cathedral church, the bishop cannot exempt any benefice from this tax. In like manner he can demand the cathedraticum from monasteries with which secular churches and benefices have been united.
On the other hand he cannot demand it from clerics or priests who have no benefices, even though he plead ancient custom to the contrary (S. An exception to this law was made, however, for the Order of St. All this concerns the laws on the cathedraticum where the Church is canonically established.
A certain sum of money to be contributed annually for the support of the bishop, as a mark of honour and in sign of subjection to the cathedral church, hence its name.
In the early ages of the Church, contributions for the support of the bishop were tendered rather through custom than by law.
As a consequesce, different methods of computing the cathedraticum prevail throughout the United States.